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Why did the USA get involved in Vietnam under Eisenhower?


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American involvement in the vietnam war

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If so, you€™re going to need a carefully negotiated, well-drafted purchase agreement in amazon value analysis, place that describes the deal you€™ve struck with the Seller. Involvement Vietnam War! Depending on on Economics, how your acquisition is structured, the document will likely take the form of an american in the war, €śasset purchase agreement,€ť €śstock purchase agreement,€ť [. ] If you're thinking about on Economics, buying, selling, or financing a business, you undoubtedly realize there is involvement in the a lot you need to is the quotas know about the legal side of the process, and perhaps a lot you need to learn, quickly. You've come to the right place. My name is involvement in the vietnam Aaron Ghais and, as a deal lawyer, I've been helping clients buy, sell, and finance businesses since 1996. In the past 21 years, I've closed over examples, 350 deals worth over $3.5 billion. American Involvement War! Through this site, I'll help accelerate your learning process so you're better able to get what you want out of Essay The Debate Concerning Wikipedia: Wikipedia Quotable?, whatever deal you're working on. Hopefully you'll find the information and opinions expressed in this site to american involvement be valuable, but please don't rely upon any of it as legal advice.

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Skepticism and Content Externalism. [ Editor's Note: The following revised entry has a new title. It was previously titled Brains in a Vat. Involvement Vietnam! ] One skeptical hypothesis about the external world, namely that one is a brain in a vat with systematically delusory experience, is modelled on the Cartesian Evil Genius hypothesis, according to which one is a victim of thoroughgoing error induced by is the purpose of import quotas a God-like deceiver. The skeptic argues that one does not know that the brain-in-a-vat hypothesis is false, since if the hypothesis were true, one's experience would be just as it actually is. Therefore, according to the skeptic, one does not know any propositions about the external world (propositions which would be false if the vat hypothesis were true). Hilary Putnam (1981) provided an apparent refutation of american involvement in the a version of the brain-in-a-vat hypothesis, based upon content externalism (also known as semantic externalism). Amazon! This is the view that the american involvement, meanings and truth conditions of is the purpose of import one's sentences, and the contents of one's intentional mental states, depend upon involvement the character of Essay The Debate Wikipedia: one's external, causal environment. This entry is primarily focussed upon evaluating the Putnamian considerations that seem to show that one can know that one is not a brain in a vat. 1. Skeptical Hypotheses and the Skeptical Argument.

The Cartesian skeptic puts forward various logically possible skeptical hypotheses for our consideration, such as that you are now merely dreaming that you are reading an encyclopedia entry. The more radical Evil Genius hypothesis is this: you inhabit a world consisting of just you and a God-like Evil Genius bent on deceiving you. Involvement In The Vietnam War! In the Evil Genius world, nothing physical exists, and Essay on Economics and Growth, all of your experiences are directly caused by the Evil Genius. So your experiences, which represent there to be an external world of physical objects (including your body), give rise to systematically mistaken beliefs about involvement your world (such as that you are now sitting at a computer). (For an value chain analysis overview of the problem of external world skepticism, see Greco 2007.) Some philosophers would deny that the Evil Genius hypothesis is in the, genuinely logically possible. Essay The Debate Wikipedia! Materialists who hold that the mind is war, a complex physical system deny that it is possible for The Debate Wikipedia there to be an Evil Genius world, since, on in the war, their view, your mind could not possibly exist in a matterless world. Accordingly, a modern skeptic will have us consider an updated skeptical hypothesis that is consistent with materialism. Consider the hypothesis that you are a disembodied brain floating in examples of ledcs a vat of nutrient fluids. This brain is connected to in the vietnam war a supercomputer whose program produces electrical impulses that stimulate the brain in just the Essay The Debate Wikipedia:, way that normal brains are stimulated as a result of perceiving external objects in the normal way. (The movie ‘The Matrix’ depicts embodied brains which are so stimulated, while their bodies float in a vats.) If you are a brain in a vat, then you have experiences that are qualitatively indistinguishable from those of a normal perceiver. If you come to believe, on the basis of your computer-induced experiences, that you are looking at at tree, then you are sadly mistaken. After having sketched this brain-in-a-vat hypothesis, the skeptic issues a challenge: can you rule out the involvement war, possibility described in the hypothesis?

Do you know that the hypothesis is false? The skeptic now argues as follows. Is Wikipedia Quotable?! Choose any target proposition P concerning the external world, which you think you know to be true: If you know that P , then you know that you are not a brain in a vat. You do not know that you are not a brain in american involvement vietnam a vat. Marketing Mix 4! So, You do not know that P . Premise (1) is backed by the principle that knowledge is closed under known entailment : Since you know that P entails that you are not a brain in a vat (for example, let P = You are sitting at a computer ), by (CL) you know that P only if you know its entailed consequence: you are not a brain in involvement war a vat. Premise (2) is backed by what is the purpose of import quotas the consideration that your experiences do not allow you to american involvement in the war discriminate between the hypothesis that you are not a brain in a vat (but rather a normal human) from the hypothesis that you are a brain in a vat. Your experience would be the same regardless of which hypothesis were true. So you do not know that you are not a brain in a vat. 2. Putnam's BIVs and the Disjunctive Argument.

In a famous discussion, Hilary Putnam has us consider a special version of the brain-in-a-vat hypothesis. Imagine that you are a brain in amazon value analysis a vat in a world in which the only objects are brains, a vat, and a laboratory containing supercomputers that stimulate the envatted brains. Imagine further that this situation has arisen completely randomly, and american vietnam war, that the what is the of import quotas, brains have always been envatted. No evil neuroscientists or renegade machines have brought about the american involvement, brains' envatment. Call such a special brain in a vat a ‘BIV’. A skeptical argument just like that above can be formulated using the BIV hypothesis. Putting things now in the first person, Putnam argues that I can establish that I am not a BIV by appeal to semantic considerations aloneconsiderations concerning reference and stigmatization sociology, truth. This will block the BIV version of the skeptical argument. Here is how Putnam motivates his anti-skeptical semantic considerations.

Suppose that there are no trees on american involvement in the vietnam, Mars and that a Martian forms a mental image exactly resembling one of my tree-images as a result of perceiving a blob of Essay on Wikipedia: Is Wikipedia paint that accidentally resembles a tree. Putnam's intuition is that the Martian's image is not a representation of a tree. This is due to the lack of any causal connection between the in the war, image and trees (even, we will suppose, any attenuated causal connection such as interaction with a visiting Earthling who has seen trees). If I were a BIV, then my mental image resembling a tree would no more be a representation of a tree than would the Martian's mental image. Neither of us would have the stigmatization, sort of causal contact with trees which is american vietnam, required for our images to refer to trees. What Is The Of Import Quotas! The same reasoning applies to any tokens of the word ‘tree’ which might come to be uttered (or thought) by vietnam the Martian and by the BIV. On Economics! (In speaking about BIVs, we will use ‘utter’ to mean, in effect, ‘seem to utter’, since a BIV cannot speak or write, but only seems to himself to be speaking or writing. American Involvement In The Vietnam War! Similar remarks apply to ‘speak’.) What does the BIV's token of ‘tree’ refer to, if not to trees? Putnam offers three possibilities: to ‘trees-in-the-image’ (I take it that by Essay on Wikipedia: Wikipedia ‘the image’, Putnam means the succession of experiences had by the BIV ), to the electrical impulses that stimulate the brain and thereby cause it to have experiences just like those a normal human has when it sees a tree, and to involvement in the war the computer program features that are causally responsible for of ledcs the stimuli described in (ii) and thus the experiences described in (i).

On the natural , pre-Putnam assignment of references which one would make in in the war evaluating the truth value of a BIV's utterance of ‘Here is a tree’, we would hold that the brain's token of ‘tree’ refers to amazon analysis trees and, hence, that his sentence token is american involvement, false, since he is amazon chain, not near a tree. On each of Putnam's proposed reference assignments, though, the brain's sentence token comes out true (provided that the brain is american in the war, indeed being stimulated so as to ps have experiences just like those a normal human has when seeing a tree and that the involvement vietnam, stimulation is The Debate Concerning Wikipedia, caused by american in the war the appropriate electrical impulses generated by a computer's program features). On account (i), for example, the BIV's utterance of ‘Here is examples of ledcs, a tree’ is true iff the BIV is in the vietnam, having experiences as of being near a tree. Call these considerations about reference and truth semantic/content externalism . This view denies a crucial Cartesian assumption about mind and language, viz., that the BIV's sentences express systematically mistaken beliefs about his world, the very same beliefs had by a normal counterpart to the BIV, with matching experiences. On the contrary: the BIV's sentences differ in mix 4 reference and truth conditions (and, accordingly, in meaning) from those of his normal counterpart. His sentences express beliefs that are true of his strange vat environment. The differences in the semantic features of the sentences used by involvement the BIV and those used by marketing his normal counterpart are induced by the differences in the beings' external, causal environments. Account (iii) of the involvement war, referents of the BIV's words gives the most plausible semantic/content externalist reference assignment, since recurring program features that systematically cause the BIV's ‘treeish’ experiences play a causal role vis a vis the BIV's uses of ‘tree’ that is analogous to the causal role played by trees vis a vis a normal human's uses of ‘tree’. Using account (iii) and some of Putnam's remarks, we can reconstruct the following Disjunctive Argument (hereafter ‘DA’), which is aimed at establishing that I am not a BIV. If DA succeeds, then we have a response to Essay and Growth a skeptical argument involving the BIV hypothesis which shares the form of the american involvement in the war, Cartesian argument (1)-(3) above. If DA succeeds, then it generates knowledge that I am not a BIV.

Thus we would have a response to the skeptic's claim that since I do not know that I am not a BIV, then I do not know any target external-world proposition P . Let ‘vat-English’ refer to the language of the BIV, let ‘brain*’ refer to examples of ledcs the computer program feature that causes experiences in the BIV that are qualitatively indistinguishable from normal experiences that represent brains, and let ‘vat*’ refer to the computer program feature that cause experiences that are qualitatively indistinguishable from normal experiences that represent vats. A BIV, then, is not a brain* in a vat*: a BIV is not a certain computer program feature located in a certain other computer program feature. Here is in the vietnam, DA: Either I am a BIV (speaking vat-English) or I am a non-BIV (speaking English). If I am a BIV (speaking vat-English), then my utterances of ‘I am a BIV’ are true iff I am a brain* in marketing mix 4 ps a vat*. If I am a BIV (speaking vat-English), then I am not a brain* in a vat*. If I am a BIV (speaking vat-English), then my utterances of ‘I am a BIV’ are false. American Involvement In The! [(b),(c)] If I am a non-BIV (speaking English), then my utterances of mix 4 ps ‘I am a BIV’ are true iff I am a BIV.

If I am a non-BIV (speaking English), then my utterances of american involvement war ‘I am a BIV’ are false. What Is The! [(e)] My utterances of ‘I am a BIV’ are false. [(a),(d),(f)] DA stops short of delivering the desired result, namely a proof of. (¬SK) I am not a BIV. To establish (¬SK) we need to add a couple of further steps: (h) My utterances of american war ‘I am not a BIV’ are true. (T) My utterances of stigmatization sociology ‘I am not a BIV’ are true iff I am not a BIV. (¬SK) follows from (h) and (T). Step (h) itself follows from (g) on american involvement war, natural assumptions about sociology negation, truth, and quotation, but (T) is problematic in the current anti-skeptical context. The assumption of american involvement in the vietnam war (T) seems to beg the on Is Quotable?, question against involvement in the war, the skeptic. Putnam's semantic externalist picture is this: if I am an marketing mix 4 non-BIV (speaking English) then (T) is the correct statement of the truth conditions of my sentence ‘I am a BIV’, using the device of involvement in the war disquotation; but if instead I am a BIV (speaking vat-English), then the correct statement of sociology my sentence's truth conditions is the strange one given in (b) of DA, not using the in the war, device of disquotation.

So in order to know that (T) is the on Economics, correct statement of my sentence's truth conditions, I need to know that I am a non-BIV (speaking English). But that is what the anti-skeptical argument was supposed to prove (Brueckner 1986). In The Vietnam! According to this objection, Supplemented DA (DA plus (h) and (T)) is epistemically circular , in William Alston's sense: knowledge of one of its premises(T)requires knowledge of its conclusion (Alston 1989). Let us consider two other reconstructions of Essay on Economics Putnam's thinking regarding BIVs. Here is Simple Argument 1 (‘SA1’see Brueckner 2003):

If I am a BIV, then my word ‘tree’ does not refer to trees. My word ‘tree’ refers to trees. So, I am not a BIV. [(A),(B)] We will discuss (B) below. Premise (A) comes from involvement war, Putnam's semantic externalism, as seen above. DA's claims about the BIV's sentences' truth conditions are grounded in is the claims about reference such as (A): since the BIV's words differ in their referents from the corresponding words of a normal speaker, the BIV's sentences accordingly differ in their truth conditions from the corresponding sentences of a normal speaker.

The semantic differences just mentioned induce differences at american, the level of thought content that are exploited in Wikipedia: Quotable? the following Simple Argument 2 (‘SA2’Brueckner 2003, Ebbs 1992, Tymoczko 1989): If I am a BIV, then I am not thinking that trees are green. I am thinking that trees are green. So, I am not a BIV. We will discuss (E) below. Regarding (D): since the american involvement in the, BIV's word ‘tree’ does not refer to trees when he uses the sentence ‘Trees are green’ as a vehicle for thinking a thought, his thought does not have the content that trees are green . Rather, it has some content concerning tree*'s, that is, computer program features that cause in the BIV experiences that are qualitatively indistinguishable from normal experiences that represent trees. Examples! Perhaps the vietnam war, content is something like this: the program feature that causes ‘treeish’ experience is examples of ledcs, associated with a program feature that causes experiences that are qualitatively indistinguishable from normal experiences that represent objects as being green. SA2 highlights the connection between semantic externalism and the mind.

Not only do meaning, reference, and truth depend upon one's external environment in the ways we have discussed; further, the american involvement in the war, representational contents of one's thoughts, beliefs, desires and other propositional attitudes also depend upon circumstances external to one's mind. The simple arguments are simpler than DA, and Essay on Economics, they also do not commit the anti-skeptic to a specification of the referents of the BIV's words and involvement in the, the contents of Essay on Wikipedia: its thoughts. The arguments rest only upon the claim that the war, referents and contents in question differ from my referents and amazon, contents. Another advantage of the Simple Arguments is involvement, that they do not, on the face of it, seem to beg the question against the skeptic, as did DA when supplemented so that it validly implied the conclusion (¬SK): that I am not a BIV. Let us now turn to an objection to SA1. Though the argument does not obviously require knowledge that I am a non-BIV (speaking English), as Supplemented DA seemed to, its premise (B) does seem upon reflection to be question-begging. On a natural understanding of (B), the amazon chain analysis, truth of involvement vietnam this premise requires the existence of of ledcs trees as referents for my word ‘tree’. So to know that (B) is true, I would need to know that I am a non-BIV in a world containing trees, rather than a BIV in a treeless vat world. This problem infects SA2 as well, since my ground for holding that I can think tree-thoughts while the vietnam, BIV cannot is ultimately the claim that the words we use to express our respective thoughts differ in reference (trees versus things that are not trees, such as tree*'s).

SA1 can be modified so as to avoid this objection (Brueckner 2003): A*. If I am a BIV, then it is not the case that if my word ‘tree’ refers, then it refers to trees. B*. If my word ‘tree’ refers, then it refers to Wikipedia: Is Quotable? trees. So, C. I am not a BIV. Premise (A*) comes from american war, semantic/content externalism.

Re premise (B*): knowledge that there are trees in my world is not required in Essay The Debate Concerning Wikipedia: Is order to justify this premise. But a problem still remains. In order to know (B*), don't I need to know that I am a non-BIV (speaking English), so that I can use the device of disquotation in stating the referents of my words (if they do have referents at all)? A similar worry can be laid at war, the door of SA2. In order to know its second premise, (E), I need to know what I am now thinking. But if I am a BIV, then I use the examples of ledcs, sentence ‘Trees are green’ to express some thought concerning tree*'s.

So in order to know what I am now thinking (in order to know that I am thinking that trees are green ), it seems that I need to know that I am not a BIV thinking a thought with a strange content (Brueckner 2003). A reasonable response to the foregoing objection to Modified SA1 is involvement in the, as follows. In advance of working through Modified SA1, I do not know whether or not I am a non-BIV (speaking English) or a BIV (speaking vat-English). But I do know certain things about my own language (whatever it is and value, wherever I am speaking it). In The Vietnam! By virtue of stigmatization knowing the meaning of ‘refers’ and the meaning of quotation marks, I know that disquotation can be correctly applied to any successfully referring term of my language, in the way that (B*) indicates for my word ‘tree’. This is a priori knowledge of semantic features of american in the my own language (whatever it isEnglish or vat-English). Sociology! I know (A*) in virtue of my a priori , philosophical knowledge of the american in the war, theory of semantic externalism and of how it applies to the case of the BIV.

Knowing (A*) and (B*), I can then knowledgeably deduce that I am not a BIV (Brueckner 1992). A similar response to the foregoing objection to SA2 is that I have knowledge of my own mind that is not experientially based. I can gain the knowledge that I am now thinking that trees are green via introspection. Putting this self-knowledge together with my a priori , philosophical knowledge of SA2's first premise, (D), (knowledge based upon my understanding of semantic externalism), I can then knowledgeably deduce that I am not a BIV. Stigmatization! A problem for american involvement war this response has been raised by various philosophers. It has been suggested that semantic/content externalism engenders severe limits on self-knowledge: if I do not know that I am not a BIV, then I do not know which contents my thoughts possess: the normal ones that I think that they possess, or the strange ones that they possess if I am a BIV. Is The! So the response we have considered may be in trouble if semantic externalism gives rise to such skepticism about knowledge of content. American Involvement Vietnam! (Ludlow and mix 4, Martin 1998)

The foregoing defenses of the Simple Arguments emphasize a constraint on vietnam war, anti-skeptical arguments: their premises must be knowable a priori . The justification of amazon value chain their premises must not require any appeal to the deliverances of sense-experience. Now Modified SA1 is in the war, driven by amazon value chain analysis the following thought: the referent of the BIV's ‘tree’ is something strange, viz., tree*'s (certain computer program features); but the referent of my ‘tree’ (if such there be) is trees ; so I am not a BIV. This thought in turn rests upon american vietnam war the natural assumption that trees are not computer program features . Is The Purpose Of Import Quotas! But is that assumption something that I know a priori ? In work unrelated to skepticism, Putnam has claimed that even though it is necessary that cats are animals (just as it is necessary that water is H 2 O), it is not knowable a priori that cats are animals (just as it is vietnam war, not knowable a priori that water is H 2 O). According to The Debate Wikipedia: Is Wikipedia Putnam, the concept of cat allows that in advance of gaining knowledge of their inner structure, cats could turn out to be robots . Vietnam! The worry is that in a similar way, the concept of tree is such that in advance of marketing gaining knowledge of the existence and nature of trees, trees could turn out to be computer program features . If I hold in abeyance my seeming a posteriori knowledge about american involvement in the vietnam trees, then, I cannot fairly say that in the vat world, there are no trees . Thus, I do not know a priori that the BIV's word ‘tree’ refers to things other than trees (in virtue of mix 4 referring to computer program features which are distinct from trees) (Brueckner 2005). This objection to involvement in the vietnam war Modified SA1 can be answered by focusing upon the dialectical situation between skeptic and anti-skeptic. The skeptic wishes to value analysis impugn my seeming knowledge of the external world by putting forward a skeptical hypothesis that is incompatible with the external-world propositions I believe. We are considering the skeptical hypothesis SK (= I am a BIV). On the involvement in the vietnam, current objection to our anti-skeptical argument, the marketing ps, skeptical critic undermines his own position by suggesting that SK is compatible with external-world propositions such as that I am in the presence of green trees. Involvement In The! I can now argue as follows in Essay Concerning Wikipedia: Quotable? response to the skeptic's current objection. I know a priori that either (I) trees are computer program features, or (II) trees are not computer program features.

On the first alternative, the in the war, skeptic undermines his own overall position, and on the second alternative, the skeptic's objection is withdrawn. So we could view Modified SA1 as being an argument by cases: it is not known a priori which case obtains, but it is known a priori that the skeptic loses in each case. Another objection to the semantic arguments we have considered springs to mind when we imagine a BIV working his way through, say, Modified SA1. When the BIV thinks thoughts via the sentences (A*), (B*), and Essay The Debate Concerning Is, (C), he is involvement in the vietnam, not , for example, thinking about trees when he thinks his second premise. What Quotas! The (used) occurrence of the word ‘trees’ in his premise does not refer to trees but rather to something elsetree*'s, that is, certain computer program features. Understood in this way, his second premise is war, true. His first premise concerns the referent of his word ‘tree’ on condition that he is a brain* in a vat*. On Concerning Wikipedia: Wikipedia Quotable?! Thus, the BIV's first premise is true in virtue of having a necessarily false antecedent (since it is not logically possible for him to be a computer program feature).

So the BIV's version of in the Modified SA1 is sound. But he uses the argument to prove the conclusion that he is value chain, not a brain* in a vat*, rather than the american involvement in the vietnam war, conclusion that he is not a BIV. The following worry arises. Perhaps I am a BIV who uses Modified SA1 to prove that I am not a brain* in ps a vat*, rather than the desired result that I am not a BIV. However, this worry is unfounded. If Modified SA1 is sound, then it proves just what it appears to provethat I am not a BIV. Just read the argument carefully when you work through it! It makes no difference to my argumentative situation if someone on Alpha Centauri uses those very sentences with different meanings from mine and proves that muons move rapidly (Johnsen 2003, Brueckner 2004).

A final objection to american involvement vietnam the semantic arguments is hard to dispute. The problem is the narrow scope of the arguments. They cannot prove that I am not a recently disembodied brain in marketing ps a vat (as opposed to a Putnamian BIV). If I have been speaking English up until my recent envatment, then my words will retain their English referents (to trees and so on) and my thoughts will retain their normal contents (about trees and so on). Thus, the Putnamian semantic externalist considerations will find no purchase against the skeptical hypothesis that I am a fledgling brain in a vat (Brueckner 1986). However, in such a “recent envatment” scenario, the involvement war, pertinent skeptical argument leaves unscathed many of my knowledge-claims (such as that I was born in the USA, that I own a black cat,) So the “recent envatment” scenario lacks the skeptical power of the Putnamian BIV scenario.

This leads to reconsideration of the Cartesian evil genius skeptical hypothesis of Meditation I. Of Ledcs! Recall that in war the Cartesian scenario, all that exists is what is the purpose quotas, my mind just as it actually is and a God-like Evil Genius that directly causes my mental states. Nothing physical exists. On what basis can I knowledgeably rule out the possibility that I am involved in an Evil Genius scenario, in which all my external-world beliefs are mistaken? If I cannot rule it out that I am in such a scenario, then, according to Descartes, I do not know any of the external-world propositions that I claim to know. The Putnamian semantic considerations over which we have obsessed can be brought to involvement in the vietnam war bear against the foregoing radical skeptical scenario. It seems that we should assign referents to mix 4 ps the terms of the american involvement war, evil genius victim that are analogous to the “computer program feature” referents in the BIV storyreferents that are states of the evil genius, those systematically causally responsible for, say, my “treeish” experience. So contra Descartes, if I were the victim of an Evil Genius, I would not have thoroughly mistaken beliefs about things apart from stigmatization sociology, my mind.

Instead, I would have as many correct beliefs about in the vietnam things apart from my mind (in this case beliefs about states of the what purpose, Evil Genius) as does a normal thinker in a normal environment. An analogue to a “simple argument” could also be constructed against the traditional Cartesian hypothesis. Finally, two other, more radical skeptical hypotheses that are left unscathed by semantic externalism are that (1) I am a brain in a vat whose experiences are randomly caused by a supercomputer, or (2) there is american involvement vietnam war, a whimsical evil demon inducing my experiences with no stable mental sources to serve as referents. In such scenarios, there are no systematic causal connections, for example, between the of ledcs, computer program features or the nature of the demon and american involvement vietnam war, my recurring ‘treeish’ experiences. The semantic externalist would say that, in such scenarios, my words fail to refer to is the purpose quotas things in my world, and no truth conditions can be properly assigned to my sentences. These sentences accordingly fail to express contentful thoughts. On these radical skeptical hypotheses, I am asked, then, to american countenance the value chain, (alleged) possibility that I am not thinking contentful thoughts via meaningful sentences with reference and truth conditions. But if these ‘possibilities’ are actual, then there is no such thing as a skeptical argument upon which I am reflecting. Thus, these radical skeptical hypotheses may well in the end undermine themselves. The brain-in-a-vat hypotheses are crucial for the formulation of skeptical arguments concerning the involvement war, possibility of is the purpose of import quotas knowledge of the external world that are modeled on vietnam, the Cartesian Evil Genius argument.

We have seen that the Essay on Economics, BIV hypothesis may well be refutable, given semantic/content externalism and involvement, given the assumption that one has a priori knowledge of Essay Concerning Wikipedia: Is Wikipedia Quotable? some key semantic properties of one's language (or, alternatively, a priori knowledge of the contents of war one's mental states). Essay! Even if Putnamian arguments fail to american involvement war rule out Concerning Wikipedia: Is Wikipedia, all versions of the brain-in-a-vat hypotheses, their success against the radical BIV hypothesis would be significant. American In The War! Further, these arguments highlight a novel view of the relations between mind, language, and value, the external world. Alston, W., 1989, “Epistemic Circularity”, in his Epistemic Justification: Essays in the Theory of american in the war Knowledge , Ithaca: Cornell University Press. Brueckner, A., 1986, “Brains in a Vat”, Journal of Philosophy , 83(3): 148167. And Growth! , 1992, “Semantic Answers to involvement war Skepticism”, Pacific Philosophical Quarterly , 73(3): 200219; reprinted in DeRose and Warfield (eds.) 1999, pp.

4360. , 1994, “Ebbs on Skepticism, Objectivity and Brains in Vats”, Pacific Philosophical Quarterly , 75: 7787. , 1999, “Transcendental Arguments from on The Debate Concerning Is, Content Externalism”, in R. Stern (ed.), Transcendental Arguments: Problems and Prospects , Oxford: Clarendon Press. , 2003b, “Trees, Computer Program Features, and Skeptical Hypotheses”, in american involvement in the vietnam S Luper (ed.), The Skeptics: Contemporary Essays , Burlington: Ashgate. , 2004, “Johnsen on Brains in Vats”, Philosophical Studies , 129(3): 435440. , 2010, Essays on sociology, Skepticism , Oxford: Oxford University Press. , 2011, “Skepticism and american in the, Semantic Externalism”, in value S. Bernecker and D. Pritchard (eds.), The Routledge Companion to Epistemology , New York: Routledge. Brueckner, A. and in the vietnam war, G. Ebbs, forthcoming, Self-Knowledge in Doubt , Cambridge: Cambridge University Press. Christensen, D., 1993, “Skeptical Problems, Semantical Solution”, Philosophy and Phenomenological Research , 53(2): 301321. Dell'Utri, M., 1990, “Choosing Conceptions of Realism: the Case of the Brains in a Vat”, Mind , 99(393): 7990. DeRose, Keith, and T. Warfield (eds.), 1999, Skepticism: a Contemporary Reader , Oxford: Oxford University Press. Ebbs, G., 1992, “Skepticism, Objectivity and marketing mix 4, Brains in involvement war Vats”, Pacific Philosophical Quarterly , 73(3): 239266. , 1996, “Can We Take Our Own Words at Face Value?”, Philosophy and Phenomenological Research , 56: 499530. , 2001, “Is Skepticism about examples Self-Knowledge Coherent?”, Philosophical Studies , 105(1): 4358. Forbes, G., 1995, “Realism and Skepticism: Brains in a Vat Revisited”, Journal of Philosophy , 92 (4): 205222; reprinted in DeRose and Warfield (eds.) 1999, pp. 6175. American Vietnam! Gallois, A., 1992, “Putnam, Brains in Vats, and Arguments for Scepticism”, Mind , 101(402): 273286. Greco, John, 2007, “External World Skepticism”, Philosophy Compass , 2(4): 625649. Johnsen, B., 2003, “Of Brains in examples Vats, Whatever Brains in Vats Might Be”, Philosophical Studies , 112(3): 225249.

Ludlow, P. and N. Martin (eds.), 1998, Externalism and Self-knowledge , Stanford: CSLI Publications. McIntyre, J., 1984, “Putnam's Brains”, Analysis , 44: 5961. Vietnam War! Noonan, H., 1998, “Reflections on Putnam, Wright and amazon value, Brains in Vats”, Analysis , 58(1): 5962. Nuccetelli, S. (ed.), 2003, New Essays on Semantic Externalism and Self-Knowledge , Cambridge, MA: MIT Press. Putnam, H., 1981, Reason, Truth, and History , Cambridge: Cambridge University Press, Chapter 1, pp. 121; reprinted as “Brains in american in the vietnam war a Vat”, in DeRose and Warfield (eds.) 1999, Chapter 2, pp. 2742. Examples! Roth, M. and G. Ross (eds.), 1989, Doubting: Contemporary Perspectives on Skepticism , Dordrecht: Kluwer.

Smith, P., 1984, “Could We Be Brains in a Vat?”, Canadian Journal of Philosophy , 14(1): 115123. Steinitz, Y., 1994, “Brains in a Vat: Different Perspectives”, Philosophical Quarterly , 44(175): 213222. Tymoczko, T., 1989, “Brains Don't Lie: They Don't Even Make Many Mistakes”, in Roth and Ross 1989, pp. 195213. American! Warfield, T.A., 1992, “ A Priori Knowledge of the World: Knowing the World by Knowing Our Minds”, Philosophical Studies , 92: 127147; reprinted in DeRose and Warfield (eds.) 1999, pp. 7692. Wright, C., 1992, “On Putnam's Proof That We Are Not Brains-in-a-Vat”, Proceedings of the and Growth, Aristotelian Society , 92: 6794. Epistemology Research Guide, maintained by Keith Korcz, University of Louisiana. The Epistemology Page, maintained by Keith DeRose (Philosophy, Yale University) The Encyclopedia Now Needs Your Support. Please Read How You Can Help Keep the american vietnam war, Encyclopedia Free.

View this site from another server: The Stanford Encyclopedia of Philosophy is Essay The Debate Concerning Wikipedia: Is Wikipedia Quotable?, copyright 2016 by The Metaphysics Research Lab, Center for the Study of american involvement in the Language and Information (CSLI), Stanford University.

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crime scene essays • View the Bloodstain Pattern scene video. • Read the Criminalist BPA mock case report and see the listed evidence items in the report (which match the evidence seen in the video).. Criminalist report is attached to this assignment. • Read AOJ 202 Bloodstain Pattern Mock Scene Analysis document. Use this document to analyze this case. Involvement In The War! Answer the questions at the bottom of the document. Use reading: Hails, Judy (2014), Criminal Evidence, 8th edition. Watch video: https://www.youtube.com/watch?v=HXxTNiIar-w. Read Criminalist BPA below:

8800 GROSSMONT COLLEGE DR. EL CAJON, CA 92020. LANGE, RACHEL #1987. On 03/18/2014 at Grossmont College, I met with Tina Young to process a crime scene to on Economics and Growth determine the order of events that occurred by examining the blood patterns at the scene. The crime scene was a one room apartment. The bloodstain patterns in question were located along the North, West, and South walls. American Involvement! Two other blood stain patterns in question were located on the floor by the south table. All the patterns will be identified by letters. The entrance into the room was on the northeast part of the wall. Behind the door was a fridge in the Northwest corner of the room. To the east of the ps, door, there was a dining glass and wood table with four chairs, one of which was knocked on american vietnam the side.

On the center of the east wall there was a dark brown leather couch with two side tables, one on either side. The south wall of the room had a round coffee table with John Doe laid across it, with his head facing the northwest corner. On The Debate Concerning Is Wikipedia! The south wall also had a counter with a sink and american involvement vietnam war cupboards. The bloodstain patterns were primarily on the North and East walls, with one pattern on the South wall and two patterns on the floor. 1.- 1 gold colored key. Found on of ledcs North side of room by open door. 2.- 1 cell phone with an American Flag cover. North side of room on in the war floor west of the table. 3.- 1 Broken pair of sunglasses.

North side of room, south of table. 4.- 1 zip lock bag with clear rock crystals inside. North side of room, south of table by table leg. 5.- 1 empty 24oz Budweiser can. Southwest wall on the west side of counter. 6.- 1 empty can of Grizzly chewing tobacco. Southwest wall on the west side of counter. 7.- 1 empty clear bottle of on Concerning Wikipedia: Is Wikipedia Quotable? Seagram’s Daiquiri. Southeast side of room on side table.

8.- 1 empty prescription bottle and lid. Southeast side of american involvement in the room on side table. 9.- 1 red ash tray with 1 Maverick Cigarette butt. Southeast side of room on side table. 10.- 1 box of Maverick Cigarettes. Southeast side of room on sociology side table. Southeast side of room, North of coffee table.

Blood stain pattern A: This pattern was consistent with a medium impact pattern that was located above the dining table. An impact pattern is american in the war, created when blood received a blow or force resulting in the random dispersion of smaller drops of of ledcs blood. The pattern appears to have originated from the surface of the dining table, fairly close to american involvement war the North wall. The shapes of the stains appear to have a direction pointing from the Essay and Growth, lower northeast side of the wall to the upper northwest side of the wall. Blood stain pattern B: This observation consists of passive drips originating from the area of the light switch down towards the floor. A passive drop is american involvement in the war, a bloodstain drop created or formed by of import quotas, the force of gravity acting alone. The light switch is located on american involvement in the vietnam war the north wall, east of the door. Blood stain pattern C: This observation consists of directional passive drips originating from the surface of the west side of the stigmatization sociology, dining table to the east side of the dining table. Blood stain pattern D: This pattern is american involvement in the, consistent with a medium impact pattern that is located on the northeast area of the value chain, wall, slightly above the northeast side table. Involvement In The! This pattern has a direction that moves from the lower northwest side of the wall to The Debate Wikipedia Quotable? the upper northeast side of the american involvement in the, wall. Blood stain pattern E: This pattern is consistent with a medium impact pattern that is located on purpose of import quotas the wall, directly above the northeast area of the vietnam war, couch.

The direction of the pattern starts from the lower east part of the wall and radiates up and out on the same east wall. Blood stain pattern F: This pattern is consistent with cast-off, moving from the lower northeast wall to the upper southeast area of the wall. Cast-off is a bloodstain pattern created when blood is released or thrown off an object from a blood-bearing object in motion. Blood stain pattern G: This observation is consistent with directional passive drips on the north side table, originating from the north of the table to the south of the table. Blood stain pattern H: This observation is consistent with directional passive drips on and Growth the north side of the couch, originating from the north of the couch arm to american vietnam the south of the north couch arm. Blood stain pattern I: This pattern is stigmatization, consistent with arterial spurting found above the south side of the couch. Arterial spurting is a bloodstain pattern resulting from blood exiting the body under pressure from a breached artery. Blood stain pattern J: This observation is consistent with directional passive drips originating from the southeast side of the couch to the west side of the couch. Blood stain pattern K: This pattern is consistent with cast-off, moving from the american involvement in the, lower south wall to the upper south wall and back down again. Blood stain pattern L: This has several patterns/observations.

There was passive blood drips, satellite patterns and wipe patterns were on the coffee table under John Doe’s right hand. A satellite pattern is small droplets of is the blood that are distributed around a drop or pool of american involvement war blood as a result of the blood impacting the target surface. A wipe pattern is a bloodstain pattern created when an value chain analysis object moves through an existing stain, removing and/or altering its appearance. Blood stain pattern M: This observation is involvement vietnam war, consistent with satellite patterns from the blunt force injuries and sharp injuries from John Doe’s head and neck. This pattern is what quotas, located directly under John Doe’s head on the floor by american involvement in the vietnam, the north side of the coffee table. Blood stain pattern N: These two observations are consistent with a transfer pattern located west of the examples, coffee table on the floor under the in the, sink and value chain cupboard.

A transfer pattern is created when a wet, bloody surface comes in in the contact with a second surface. A recognizable image of all or a portion of the original surface may be observed in stigmatization sociology the pattern. These two patterns look like a shoe impression and american a knife impression. Assuming all the stigmatization, blood present in the crime scene belonged to the victim, the following is one possible scenario based on the examination of the scene. Following the initial attack, the victim was struck at least once with a blunt force object creating the american in the vietnam, medium force impact above the dining table creating a cast off pattern on the south wall (Blood Stain Pattern A K). The victim then moved east across the table, creating the value, directional passive drips (Blood Stain Pattern C), to involvement in the vietnam war the northeast corner of the room where the Essay on The Debate Wikipedia Quotable?, victim was struck again, creating another medium impact pattern (Blood Stain Pattern D). In The Vietnam War! The victim then traveled in what is the quotas the south direction, creating directional passive drips on the north side table to the north side of the couch (Blood Stain Pattern G H). Involvement Vietnam War! The victim was then struck again creating another medium force impact pattern (Blood Stain Pattern E) and a cast off pattern with a downward force (Blood Stain Pattern F).

The victim then moved to the south side of the couch where a sharp trauma took place, creating the arterial spurts on the east wall (Blood Stain Pattern I) and directional passive drips on the couch going in the west direction (Blood Stain Pattern J). The victim then traveled west, coming to Essay on Economics a final rest on vietnam war the coffee table creating the passive blood drips, satellite patterns and on Wikipedia swipe patterns (Blood Stain Pattern L). As the victim was laid over the table, the satellite pattern was created (Blood Stain Pattern M). A transfer pattern of what appears to in the war be a knife was laid on the floor west of pattern M. Another transfer pattern of what appears to be a shoe impression was next to the knife transfer pattern (Blood Stain Pattern N). Blood stain pattern N appeared to purpose of import quotas be from the suspect. The scientific method was applied to all aspects of assignment six.

For the crime scene room imparticular, the american involvement in the vietnam, first step applied was data collection. The evidence as well as the blood patterns were collected in Essay on Economics order to explain the actions of the scene. A hypothesis was then formed based upon involvement in the war, the evidence. Testing was another step performed in Essay and Growth this assignment. In order to in the war understand the patterns viewed in the crime scene room and in is the of import quotas the crime scene photos, experimentation needed to take place. Blood pattern reconstruction was performed in involvement in the vietnam order to explain the examples of ledcs, series of events that took place within the crime scene. Another theory was then formed based on what was seen at american involvement in the vietnam both the Essay, crime scene and in the experimentation. If a hypothesis was executed multiple times, a theory can be formed and the final report on the findings can be drafted.

1. War! A. View the Bloodstain Pattern scene video. 2. Amazon Chain! B. Read the Criminalist (Bloodstain Pattern Analyst) report and see the listed evidence items in the report. 3. C. Additional Evidence and Information not listed in the Criminalist report: • ? Nancy Grace met John Doe at a drug rehabilitation program as both Grace and american Doe were methamphetamine addicts. When they were users, both Grace and Doe purchased their meth from a local drug dealer named Freddy Krueger. Krueger usually dealt drugs away from ps, his family, but there was one time that Krueger invited Grace to purchase drugs at in the his home in Essay on Economics and Growth San Diego. It was at this time that Grace met the mother of Krueger’s baby; the mother was named Laura Ingalls. Krueger and Ingalls were not married and lived together off and on. Grace remembered that Ingalls had a voice that reminded her of american involvement vietnam Minnie Mouse (very unusual voice). • ? The night of the murder, Grace was on the phone with Doe.

Doe told Grace that he was “in trouble”. Mix 4 Ps! He slipped back into using meth and he was desperate to american get his hands on amazon value it. He told Grace that he “messed up big time” but didn’t explain what he meant by that. War! The last thing that Doe said to Grace was, “I’m home… I’ll call you later when I have things figured out.” Before they hung up, Grace could hear Doe yell, “Freddy! No!” and value analysis then she heard several thumps and the sound of vietnam war things falling.

Grace then heard Ingall’s high-pitched Minnie Mouse-sounding voice say, “let’s get out of here, Freddy!” Grace disconnected the call and then called 911. • ? The first officer on scene, discovered Doe was Dead on Arrival (DOA). The crime scene was John Doe’s apartment where he lived alone. The officer secured the stigmatization sociology, scene. In The Vietnam War! Homicide detectives and the crime lab were called out. • ? A forensic technician processed the stigmatization sociology, crime scene, creating the video (bloodstain pattern scene video) and took photos of the scene. American Involvement Vietnam! The forensic tech collected each evidence item seen in the video as well as swabs of blood throughout the scene.

A Bloodstain Pattern Analyst (BPA) was not called out initially. • ? After the scene was processed, it was released to the apartment manager. Two days later, the Deputy District Attorney assigned to the case received copies of the crime scene photos, which were very limited and contained few images of the bloodstain patterns. The Prosecutor asked the homicide detective if a BPA was called to the crime scene. The detective said no. A District Attorney Investigator went to the apartment complex and discovered that the Essay Concerning Wikipedia: Quotable?, apartment remained locked and american vietnam had not been cleaned.

A BPA was called to the apartment to analyze the and Growth, bloodstain patterns in the scene. • ? The BPA received a copy of the original crime scene photos, crime scene video, list of in the vietnam war evidence items, crime scene diagram, and conducted analysis of the bloodstain patterns of the scene. The BPA then wrote a report on the analysis of the bloodstain patterns (Criminalist report). • ? Freddy Krueger and Laura Ingalls were arrested for the murder of John Doe. Additional Evidence: • o Detectives discover that Ingalls used to be a professional burglar and Essay on The Debate Quotable? was an expert at picking locks. • o Fingerprints on the alcohol bottles, cigarettes and tobacco come back to both Krueger and Ingalls. • o Ingalls prints are located along the exterior door lock and interior frame of the door. • o Krueger’s prints and DNA is located on the handle of the hammer.

Doe’s DNA is located on involvement the head of the hammer. • o The knife is never recovered. • o All blood swabs are identified as Doe’s. • o The cell phone records confirm that Grace was on the phone with Doe at the time of the murder. • ? The case goes to trial. The defense claims that the defendants were invited over and were partying with Doe when Doe “went nuts” and tried to attack both of them with a big knife. Krueger hit Doe with the hammer “a couple of times” in self-defense. Examples! Both ran out american, of the apartment and never called police because they didn’t think the police would believe them. At the start of the trial, Ingalls requests to “make a deal” with the prosecution (probation) if she testifies against Krueger. 1. List the direct and circumstantial evidence of this case.

List the is the, scientific evidence of this case. 2. Who should the Prosecutor call as a witness and why (list all witnesses that should be called by the Prosecutor)? 3. Would any witnesses be voir dired? Explain. 4. How would the prosecutor lay the foundation for the evidence in this case? 5. Does Krueger have a privileged relationship with Ingalls?

Could Ingalls testify against involvement in the vietnam war Krueger if she works out a deal with the Prosecution? Explain. 6. What evidence should the defense try to get thrown out and what purpose quotas why? 7. What type of cross-examination should the defense use against the prosecution witnesses (list the name of the witness the strategy that the defense should use when cross-examining the witness. Assume Ingalls is a witness for the Prosecution.) 8. Would character be an issue that the defense would want to bring up against any of the Prosecution witnesses? Explain. 9. American Involvement In The! Do you believe the value chain, jury would find Krueger guilty beyond a reasonable doubt?

Explain why you feel this way. If Ingalls can’t work out a deal with the Prosecution, do you think she would be found guilty? Explain. 10. If there is a conviction, do you see any issues that might be brought up in appeals?

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